GALATIANS CHAPTER ONE

OBSERVATIONS

TABLE OF CONTENTS

The purpose of the observation stage is to maintain focus on the text at hand in accordance with the framework in which it was written: a framework which is defined by the normative rules of language, context and logic - rules which do not impose undue, unintended meanings to the text , and which largely limit the observer to the content offered by Paul's epistle to the Galatians and his other writings. In order for any passage from elsewhere to be considered, it must have a relationship with the context at hand, such as a Scriptural quotation or a specific cross reference in the passage at hand by the author. This will serve to avoid going on unnecessary tangents elsewhere; and more importantly, it will provide the framework for a proper and objective comparison with passages located elsewhere in Scripture. Remember that something elsewhere may be true, but in the text at hand it may not be in view.

I) [Gal 1:1]:

A) (Gal 1:1) [Manuscript Evidence For Gal 1:1]:

B) PAUL IMMEDIATELY AND EARNESTLY  DECLARES HIMSELF TO BE AN APOSTLE NOT FROM MEN, NOR THROUGH MAN, BUT THROUGH JESUS CHRIST AND THROUGH GOD THE FATHER WHO RAISED HIM [CHRIST] FROM THE DEAD

C) PAUL'S APOSTLESHIP WAS APPOINTED BY THE RISEN LORD TO BEAR THE NAME OF JESUS CHRIST BEFORE THE GENTILES AND KINGS AND SONS OF ISRAEL

ON THE WORD APOSTLE

1) [Acts 9:15]:

2) [1 Cor 9:1]:

3) [Ro 1:1; 11:13]:

4) [Gal 2:6-8]:

5) [1 Cor 15:7-9]:

6) [2 Cor 12:1-21]:

7) [2 Cor 5:11-21]:

8) [Compare Acts 22:12-15]:

9) [2 Pet 3:15-16]:

II) [Gal 1:1-2]:

III) [Gal 1:3-5]:

A) (Gal 1:3) [Manuscript Evidence For Gal 1:3]:

B) (Gal 1:3) [Grace And Peace To You From God Our Father And Lord Jesus Christ]:

C) (Gal 1:4-5) [Grace And Peace To You From God Our Father And Lord Lord Jesus Christ - The One Who Did Give Himself For Our Sins, That He Might Deliver Us Out Of The Present Evil Age, According To The Will Of Our God And Our Father To Whom Be The Glory Forevermore. Amen]:

IV) [Gal 1:6-9]:

A) (Gal 1:6) [Manuscript Evidence For Gal 1:6]:

B) (Gal 1:9) [Manuscript Evidence For Gal 1:9]:

C) (Gal 1:6-9) Paul Is Astonished That The Believers In Galatia Are So Quickly Deserting God Who Called Them By The Grace Of Christ - Astonished That They Would Believe In A Different Gospel Which Is Really Not Another Gospel At All. But There Were Some Who Were Troubling Them, Who Wanted To Pervert The Gospel Of Christ. Paul Then States That Even If We - Himself And Those With Him - Or An Angel From Heaven, Should Preach To Them A Gospel Contrary To What They Did Preach To Those In Galatia, Let Him (Them) Be Accursed. Whereupon Paul Repeated Himself: So Now I Say Again, If Anyone Of You Preaches Any Other Gospel To You Than What You Did Receive, Let Him Be Accursed

D) (Gal 1:9) [Eternal Condemnation Is Not Necessarily In View For Those Who Preach A False Gospel]:

1) [Compare Jn 3:18]:

a) [What Is The Anathema Of  Galatians 1:8-9? Are All Who Preach A False Gospel Eternally Condemned?" by Bob Wilkin]:

V) [Gal 1:10-12]:

A) (Gal 1:11) [Manuscript Evidence For Gal 1:11]:

B) (Gal 1:10-12) [Paul Begins To Provide More Detail That Corroborates His Claim That What He Taught Was The Truth From Jesus Christ. He Begins With Two Questions And An Answer: "For Am I Now Seeking The Favor Of Men, Or Of God? Or Am I Striving To Please Men? If I Were Still Trying To Please Men, I Would Not Be A Bond-Servant Of Christ. Whereupon He Stipulated, "For I Neither Received It [The Gospel] From Man, Nor Was I Taught It [By Man], But I Received It Through A Revelation Of The Risen Jesus Christ]:

1) [Compare Acts 22:12-21]:

2) [Compare Acts 26:12-18]:

3) [Compare Gal 1:15-18]:

4) [Compare 1 Cor 11:23; 15:3-8]:

5) [1 Thes 4:15]:

VI) [Gal 1:13-14]:

A) (Gal 1:13-14) [Paul Stipulates That The Believers In Galatia Had Heard About His Former Way Of Life In Judaism When He Persecuted God's Church To An Extreme Degree And Tried To Destroy It; And That He Advanced In Judaism Beyond Many Of His Contemporaries Of His Own People, Being More Exceedingly Zealous For The Traditions Of His Fathers]:

1) [Compare Acts 26:9-11]:

2) [Compare Phil 3:4-6]:

3) [Compare Acts 8:1-3]:

4) [Compare Acts 9:1-2, 13-14]:

5) [Compare Acts 22:3-5; 19-20]:

6) [Compare Acts 9:21]:

7) [Compare Gal 1:23]:

8) [Compare 1 Cor 15:9]:

VII) [Gal 1:15-20)]:

A) (Gal 1:15a) [Manuscript Evidence For Gal 1:15a]:

B) (Gal 1:15b) [Manuscript Evidence For Gal 1:15b]:

C) (Gal 1:17) [Manuscript Evidence For Gal 1:17]:

D) (Gal 1:18) [Manuscript Evidence For Gal 1:18]:

E) (Gal 1:15-20) [Paul Continued His Defense Of His Apostleship And The Gospel Of God Which Was Taught Him By The Risen Christ, And Which He Preached To The Galatians. He Declared He Was Called By God To Do This Before He Was Even Born, Not Through Anything God Foresaw In Him, But Solely Through God's Grace - To Reveal His Son In Paul, That He Might Preach Christ Among The Gentiles. Paul Did Not Immediately Confer With Flesh And Blood]:

1) [Ref Acts 9:19b-20]:

2) [Acts 9:22-30]:

3) [Compare 2 Cor 11:32-33]:

F) (Gal 1:11-12; 15-16; 16b-17; 17-18; 20) Paul Carefully And Repeatedly Made The Point That He Had Not Received His Training From Flesh And Blood, I.E., From Mortal Man

VIII) [Gal 1:21-24]:

A) (Gal 1:21-24) [After Paul's Travel To Jerusalem, He Went Into The Regions Of Syria And Cilicia. Although He Was Unknown By Face To The Churches Of Judea Which Are In Christ, They Were Hearing That 'He Who Is Persecuting Us Then, Does Now Preach, The Faith That Then He Was Destroying' So The Churches In Syria And Cilicia Were Glorifying God Because Of The Preaching Of Paul]

1) [Compare Acts 9:30; 11:25-26]: